從Catholic Culture的網頁中，讀到教宗本篤十六世在八月六日的一次「Q&A session」，論及已故教宗若望保祿二世，在他後期職務所經歷的病患和痛苦，對基督徒的啟發。
曾聽人說，基督在十字架上受苦的最後幾個小時，為世人所賺得的救贖恩寵乃最為豐富。說起來容易，但實踐起來就......
曾聽人說，基督在十字架上受苦的最後幾個小時，為世人所賺得的救贖恩寵乃最為豐富。說起來容易，但實踐起來就......
We can talk the talk,
but can we walk the walk?
Fr Willi Fusaro: Holy Father, I am Fr Willi Fusaro, I am 42 years old and I have been ill since the year of my priestly ordination. I was ordained in June 1991; then in September of the same year I was diagnosed with multiple sclerosis. I am a parish cooperator at Corpus Domini Parish, Bolzano. I was deeply impressed by John Paul II, especially in the last part of his Pontificate, when he bore his human weakness with courage and humility before the whole world.
Given your closeness to your beloved Predecessor and on the basis of your personal experience, what can you say to me and to all of us to truly help elderly or sick priests to live their priesthood well and fruitfully in the presbyterate and in the Christian community? Thank you!
Pope Benedict XVI: Thank you, Reverend Father. I would say that, for me, both parts of the Pontificate of Pope John Paul II's Pontificate were equally important. In the first part in which we saw him as a giant of faith: with incredible courage, extraordinary force, a true joy of faith and great lucidity, he took the Gospel message to the ends of the earth.
He spoke to everyone, he explored new paths with the Movements, interreligious dialogue, ecumenical meetings, deepening the manner in which we listen to the divine Word, with everything . . . with his love for the Sacred Liturgy. He truly brought down — we can say — not the walls of Jericho but the walls between two worlds with the power of his own faith. His testimony lives on, unforgettable, and continues to be a light for this millennium.
However, I must say that because of the humble testimony of his "passion", to my mind these last years of his Pontificate were no less important; just as he carried the Lord's Cross before us and put into practice the words of the Lord: "Follow me, carry the Cross with me and walk in my footsteps!".
With such humility, such patience with which he accepted what was practically the destruction of his body and the growing inability to speak, he who had been a master of words thus showed us visibly — it seems to me — the profound truth that the Lord redeemed us with his Cross, with the Passion, as an extreme act of his love. He showed us that suffering is not only a "no", something negative, the lack of something, but a positive reality. He showed us that suffering accepted for love of Christ, for love of God and of others is a redeeming force, a force of love and no less powerful than the great deeds he accomplished in the first part of his Pontificate.
Given your closeness to your beloved Predecessor and on the basis of your personal experience, what can you say to me and to all of us to truly help elderly or sick priests to live their priesthood well and fruitfully in the presbyterate and in the Christian community? Thank you!
Pope Benedict XVI: Thank you, Reverend Father. I would say that, for me, both parts of the Pontificate of Pope John Paul II's Pontificate were equally important. In the first part in which we saw him as a giant of faith: with incredible courage, extraordinary force, a true joy of faith and great lucidity, he took the Gospel message to the ends of the earth.
He spoke to everyone, he explored new paths with the Movements, interreligious dialogue, ecumenical meetings, deepening the manner in which we listen to the divine Word, with everything . . . with his love for the Sacred Liturgy. He truly brought down — we can say — not the walls of Jericho but the walls between two worlds with the power of his own faith. His testimony lives on, unforgettable, and continues to be a light for this millennium.
However, I must say that because of the humble testimony of his "passion", to my mind these last years of his Pontificate were no less important; just as he carried the Lord's Cross before us and put into practice the words of the Lord: "Follow me, carry the Cross with me and walk in my footsteps!".
With such humility, such patience with which he accepted what was practically the destruction of his body and the growing inability to speak, he who had been a master of words thus showed us visibly — it seems to me — the profound truth that the Lord redeemed us with his Cross, with the Passion, as an extreme act of his love. He showed us that suffering is not only a "no", something negative, the lack of something, but a positive reality. He showed us that suffering accepted for love of Christ, for love of God and of others is a redeeming force, a force of love and no less powerful than the great deeds he accomplished in the first part of his Pontificate.
He taught us a new love for those who suffer and made us understand the meaning of "in the Cross and through the Cross we are saved".
We also have these two aspects in the life of the Lord. In the first part he teaches the joy of the Kingdom of God, brings his gifts to men and then, in the second part, he is immersed in the Passion until his last cry from the Cross. In this very way he taught us who God is, that God is love and that, in identifying with our suffering as human beings, he takes us in his arms and immerses us in his love and this love alone bathes us in redemption, purification and rebirth.
We also have these two aspects in the life of the Lord. In the first part he teaches the joy of the Kingdom of God, brings his gifts to men and then, in the second part, he is immersed in the Passion until his last cry from the Cross. In this very way he taught us who God is, that God is love and that, in identifying with our suffering as human beings, he takes us in his arms and immerses us in his love and this love alone bathes us in redemption, purification and rebirth.
Therefore, I think that we all — and increasingly so in a world that thrives on activism, on youth, on being young, strong and beautiful, on succeeding in doing great things — must learn the truth of love which becomes a "passion" and thereby redeems man and unites him with God who is love.
So I would like to thank all who accept suffering, who suffer with the Lord, and to encourage all of us to have an open heart for the suffering and for the elderly; to understand that their "passion" is itself a source of renewal for humanity, creating love in us and uniting us to the Lord. Yet, in the end, it is always difficult to suffer. I remember Cardinal Mayer's sister. She was seriously ill and when she became impatient he said to her: "You see, now you are with the Lord". And she answered him: "It is easy for you to say so because you are healthy, but I am suffering my 'passion'. It is true, in a true "passion" it becomes ever more difficult to be truly united with the Lord and to maintain this disposition of union with the suffering Lord.
Let us therefore pray for all who are suffering and do our utmost to help them, to show our gratitude for their suffering and be present to them as much as we can, to the very end. This is a fundamental message of Christianity that stems from the theology of the Cross: the fact that suffering and passion are present in Christ's love is the challenge for us to unite ourselves with his Passion.
We must love those who suffer not only with words but with all our actions and our commitment. I think that only in this way are we truly Christian. I wrote in my Encyclical Spe Salvi that the ability to accept suffering and those who suffer is the measure of the humanity one possesses. When this ability is lacking, man is reduced and redefined. Therefore, let us pray the Lord to help us in our suffering and lead us to be close to all those who suffering in this world.
So I would like to thank all who accept suffering, who suffer with the Lord, and to encourage all of us to have an open heart for the suffering and for the elderly; to understand that their "passion" is itself a source of renewal for humanity, creating love in us and uniting us to the Lord. Yet, in the end, it is always difficult to suffer. I remember Cardinal Mayer's sister. She was seriously ill and when she became impatient he said to her: "You see, now you are with the Lord". And she answered him: "It is easy for you to say so because you are healthy, but I am suffering my 'passion'. It is true, in a true "passion" it becomes ever more difficult to be truly united with the Lord and to maintain this disposition of union with the suffering Lord.
Let us therefore pray for all who are suffering and do our utmost to help them, to show our gratitude for their suffering and be present to them as much as we can, to the very end. This is a fundamental message of Christianity that stems from the theology of the Cross: the fact that suffering and passion are present in Christ's love is the challenge for us to unite ourselves with his Passion.
We must love those who suffer not only with words but with all our actions and our commitment. I think that only in this way are we truly Christian. I wrote in my Encyclical Spe Salvi that the ability to accept suffering and those who suffer is the measure of the humanity one possesses. When this ability is lacking, man is reduced and redefined. Therefore, let us pray the Lord to help us in our suffering and lead us to be close to all those who suffering in this world.
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